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Many swinging clubs in the US and UK do not have alcohol licenses and have a "bring your own beverage" (BYOB) policy. Also, it is not uncommon for experienced swingers to remain sober; these individuals may state that they take a safer approach to sexual health than comparable non-monogamous singles (who ostensibly have impaired judgment from becoming inebriated).

Condoms are often required at many swinging clubs and parties. In addition, a minority of swingers rely on STD testing to ensure their safety. A small portion focus on massage and other activities unlikely to transmit STDs; however, most participants acknowledge they are accepting the risks that any sexually promiscuous member of society does.

Although there is a risk of pregnancy, there are ways to minimize the risk to almost zero. Solutions include a tubal ligation (female sterilization), vasectomy (male sterilization), or having a group entirely made of menopausal women. Other solutions include using condoms with another form of non-surgical birth control such as using the pill. Proper use of a condom with an effective birth control method will minimize the risk of pregnancy and transmission of sexually transmitted disease.

Some believe sexual attraction is part of human nature and should be openly enjoyed by a committed or married couple. Some swingers cite divorce data in the US, claiming the lack of quality of sex and spousal infidelity are significant factors in divorce. One study showed 37% of husbands and 29% of wives admit at least one extramarital affair (Reinisch, 1990), and divorce rates for first marriages approached 60%.

As one study asserted:

According to King (1996) sexual habituation leads to changes in interaction with partners. At three to seven years into a marriage, it takes increased stimulation to produce the sexual excitation previously obtained by a glance or simple touch. A couple receptive to new and different sexual experiences will begin to explore different avenues of shared sexual fulfillment to continue to grow together. At this stressful point infidelity increases and the divorce rate peaks. Couples who find a way to reconnect physically and emotionally are more likely to make it through this period. Swinging may be one solution – it provides sexual variety, adventure, and the opportunity to live out fantasies as a couple without secrecy and deceit. Many swingers report that their relationships are strengthened through swinging, and say their sex lives are more intimate and satisfying. Jealousy can occur, but proponents of swinging assert that jealousy is mainly couples whose relationships were already unstable. The effect on unstable relationships has yet to be determined.

[edit] Ethnology of "swinging"

[edit] Africa

Temporary spouse-trading is practiced as an element of ritual initiation into the Lemba secret society in the French Congo through "wife exchange"^[22] : "you shall lay with the priestess-wife of your Lemba Father, and he shall lay with your wife too."^[23][24]

[edit] New Guinea

Among the Orya of northern Irian Jaya, the agama toŋkat (Indonesian for 'walking-stick') cult "encouraged men to trade wives, i.e., to have sexual relations with each other's wives. This trading of sexual favours ... was only between pairs of families, ... adherents are now very secretive concerning cult activities and teachings."^[25] In this 'walking-stick' cult "the walking stick ... dute is the term men use to refer to the husband of the woman who becomes his sexual partner."^[26] Furthermore, "There have been other similar movements ... near Jayapura. These are popularly called Towel Religion (agama handuk) and The Simpson Religion (agama simpson)."^[27]

Among the Mimika of southern Irian Jaya, temporary spouse-trading is said to have been originated by a woman who had returned from the world of the dead: "The wife says to her husband, '... tonight I will sleep in the house of the headman ..., and ... his wife, will sleep in your house. Because I have been dead ..., tonight I am going to do for the first time what people have been looking forward to (for so long). I am going to institute the papisj, wife exchange.'"^[28]

[edit] Inuit and Aleut

"Inuit wife trading has often been reported and commented on ..."^[29]

Temporary "wife-lending ... was apparently more common among the Aleuts than Eskimos". Several motivations for temporary spouse-trading are practiced among the Inuit:^[30]

• at the instigation of an aŋekok (shaman), as a magical rite to achieve better weather for hunting-expeditions;
• as a regular feature of the annual "Bladder Festival";
• for a man visiting without being accompanied his wife, under the promise that he will in the future make his own wife sexually available to his host whenever the host will himself come visiting his erstwhile guest.

Among the Inuit, a very specialized and socially-circumscribed form of wife-sharing was practiced. When hunters were away, they would often stumble into the tribal lands of other tribes, and be subject to death for the offense. But, when they could show a "relationship" by virtue of a man, father or grandfather who had sex with their wife, mother or other female relatives, the wandering hunter was then regarded as family. The Inuit had specific terminology and language describing the complex relationships that emerged from this practice of wife sharing. A man called another man "aipak" if the man had sex with his wife. Aipak means, "other me." So, in their conception, this other man sleeping with one's wife was just "another me."^[31]

[edit] South American Indians

Among the Araweté (Asurini) in the state of Pará, Brazil, "spouse-swapping" is practiced.^[32]

Among the Bari tribe of Venezuela, when a woman becomes pregnant, the women often take other male lovers. These additional lovers then take on the role of secondary or tertiary fathers to the child. If the primary father should die, the other men then have a social obligation to support these children. Research has shown that children with such "extra" fathers have improved life outcomes, in this economically and resource-poor area of the jungle.^[31]

[edit] In popular culture

Film

• The Blood Oranges (1997), two western couples, one with children, come together in the fictional Mediterranean village of Ilyria. The film was adapted from the 1970 novel by John Hawkes.
• Bob & Carol & Ted & Alice (1969) is an American comedy classic that captures the sexual revolution of the late 1960s in the United States. It was nominated for four Academy Awards; Best Actor in a Supporting Role, Best Actress in a Supporting Role, Best Cinematography, and Best Original Screenplay.
• Brüno involves the protagonist being involved in a swingers' meeting.
• Eating Raoul (1982) is a comic send-up of swinging stereotypes.
• The Fourth Protocol (1987) shows a brief clip of four American women and an American airman naked in a room. The swinger overtones were very implicit.
• The Ice Storm (1997) by director Ang Lee features a cheating husband, played by Kevin Kline, and his long suffering wife, played by Joan Allen, who attend a "key party" during a nasty ice storm.
• The Rapture (1992). Mimi Rogers's character Sharon pursues an active swinging lifestyle with her 'partner', played by Rustam Branaman.
• The Sex Monster (1999) is a comedy about a couple who begin a ménage à trois with another woman.
• Swingers (2002) is a Dutch film that tells the story of a thirty-something couple and their first experiments with the swinging lifestyle.
• Swinging with the Finkels (2010) features Mandy Moore and Martin Freeman as a suburban married couple looking to improve their sex lives through swinging.
• Swingstock has been featured on HBO's Real Sex and Playboy Channel Sexcetera.
• Zebra Lounge (2001) talks about swinging and its effects on the lives of a married couple with kids who seek some sexual adventures.

Literature

• In John Irving's novel The 158-Pound Marriage, two New England college professors and their wives enter a ménage à quatre with disastrous consequences.
• Harmon Leon wrote about infiltrating the world of swingers in his book, The American Dream. He went undercover and lived the swinger lifestyle.

Television

• In a 1972 episode of All in the Family, Edith befriends a couple whose names she finds in a "friendship" magazine and invites them over for coffee, not realizing that they are swingers expecting to swap spouses with her and Archie for the night.
• A 2010 episode (118) of the series Criminal Minds featured an episode with a serial killer who met his victims in swing clubs and acted out because his wife got pregnant.
• In an episode of American crime drama CSI: Crime Scene Investigation, "Swap Meet", a woman is found dead in the fountain of a gated community after visiting a neighborhood swingers party.
• In The Hard Times of RJ Berger, RJ's parents are apparently swingers.
• InJourneyman, the eighth episode "Winterland" shows Dan Vasser traveling back to 1973 along with Livia and finding themselves in a swinging party.
• The short-lived 2003 series Keen Eddie featured a character Monty Pippin who, along with a female friend, pretended to be married in order to gain access to a swingers' club for recreational sex.
• An episode of the BBC television programme Life on Mars bWww Datinghairstyle Jed Sex Datinghair Style Swinging - pedia, the free encyclopediaa Naked Style iWww Datinghairstyle Jed Sex Datinghair Style Swinging - pedia, the free encyclopediaa Style Datinghair Style Datinghair Porno